Atlast the World Chess Championship, San Luis 2005 series came to an end.
Indian Grandmaster Anand, Vishwanathan (2788) became the Vice-Champion of the series. Topalov, Veslin(2782) of Bulgaria became the Champion of 2005 World Chess Championship.
Anand, retained his second rank in the world rankings. His thurst of 1 one still remains unshakable. He always maintained his rank in world ranking as a northern star. Many have came and gone in 3rd rank in the world but Anand's rank never changed.
One more raival in the World for Anand, who came to 3rd ranking in the World is,Topalov. Others are Leko, Peter(2751) of Hungary and Ivanchuk, Vassily (2748) of Ukrain.
In th whole series Anand Vs Topalov had two matche and both mathces ended in draw. This also shows the tough game between the two Grandmasters.
Anand recently settled permanatly in Spain, because of his problem in attenending matches, which are mostly in Europe. Anand is said to be one of the worlds few rapid players. Anand mostly likes white pieces to play and his favorite opennings are Sisilian diffence and Ninzo-indian-Diffence,
The series Played Notation are available in following url.
http://www.fide.com/news.asp
Exact Playing file is available as a (PGN)
http://www.fide.com/tournaments
It is very informative when you analyze these games :). because Chess is the only game where you can recreate the played games.
Let us wish Anand all the best to his next series World Chess Cup Khanty-Mansiysk 2005 on 26 November 2005.The new book of Prof. Amartya Sen, The Argumentative Indian (2005) is a wonderful book on Indian history and culture.
Prof Amartya Sen is the Nobel Prize winner in 1998 “for his contributions to welfare economics".
http://nobelprize.org/economics/laureates/1998/
I first saw a program in NDTV entitled, "India Questions Amartya Sen", anchored by Prenob Roy. The anchor displayed Prof. Sen's new book during the programme. I was not curious to buy the book at that time. Somehow, I bought the book and I should tell you, it is really a great book. I never expected that Prof. Sen, who was Indian born, lived in England for a long period of time, would have such a deep knowledge about Indian history to write a book of this caliber.
The Argumentative Indian is a collection of many essays of Prof. Sen, published in various magazines. In this book, Prof. Sen focuses on many aspects of Indians argumentative tradition. Not only does this book deals with the argumentative nature of Indians but also variuos current affairs of Indian argumentative topics.
Some of the notable topics are;
The Argumentative Indian; He took evidences from the past, to prove that, Indians have a traditional background of argumentative nature not as a negative but as a positive nature.
Tagore and His India; Prof Sen was born at Santiniketan, and a student of the University established by the poet Rabindranath Tagore. He has a very good knowledge on Tagore's life. In this topic, he explains in detail the special relationship between Tagore and his contemporary Mahatma Gandhi, their views on various topics and the drawbacks between them.
China and India; This topic displays his deep knowledge on Indian history. Here Prof. Sen explains how Buddhism migrated into ancient India. The history of Indo-China Relationship. Chinese contact with Nalanda University.
Tryst with Destiny; Jawaharlal Nehru's speech given on 15-Aug-1947, focusing on the world and the Indian situation.
India and the Bomb; You heard it right! An article on Indo-Pak Nuclear issues.
In addition, many more articles, which are very interesting and informative.
Reviews:
"India, going back for generations, has offered us masterful political, philosophic and economic commentary. That grace endures, and Amartya Sen is now its leading contributor. Nothing, whether from India or from the world at large, could surpass the essays in The Argumentative Indian. As will many others, I endorse this book for all." --John Kenneth Galbraith
"Mr. Sen's interests...extend far beyond the work that won him the Nobel...The 16 chapters range from an appreciation of Rabindranath Tagore, a great poet of Mr. Sen's native Bengal, to an examination of the historic intellectual links between India and China, to a discussion of India's wealth of sophisticated calendars... Mr. Sen shows that the argumentative gene is not just a part of India's make-up that cannot be wished away. It is an essential part of its survival – and an advantage."--The Economist
"Sen is unquestionably one of the most distinguished minds of our time . . . Yet while the pieces here are, as one would expect, enjoyably erudite and full of intriguing insights, they are not written in academies...Instead, the book is formed from a series of elegantly written historical and philosophical essays which cohere to form a single argument: that the sheer diversity of views and faiths and competing ideas that have always coexisted in India has naturally led to a fecund and tolerant argumentative tradition.
… Profound and stimulating . . . erudite and sophisticated . . . engaging and thought-provoking. The product of such a great mind at the peak of its power, it is one of the most stimulating books about India to be written for years, and it deserves the widest possible readership." --William Dalrymple, The Sunday Times (London)
"EP Thompson once wrote that since 'all the convergent influences of the world'...run through India, 'there is not a thought that is being thought in the west or east that is not active in some Indian mind'...It is certainly rare to see them as elegantly synthesised as they are in the cosmopolitan mind of Amartya Sen...His prose is benignly professorial, always measured, and occasionally rises to dry irony...He wants to see how the argumentative tradition in India can be deployed against 'societal inequity and asymmetry' and what actual use can be 'made of the opportunities of democratic articulation and of political engagement'...'Silence is a powerful enemy of social justice,' Sen writes."--Pankaj Mishra, The Guardian
I wish every one to read this wonderful and informative book. I appreciate, if you buy and read the original version of the book, rather than second hand books or pirated versions, so that you are recognizing the author’s real hard work and effort gone into making of this great book.
Gandhi's principle of satyagraha (from Sanskrit, satya: truth, and graha: grasp/hold).Whenever I read his books, Autobiography and other related material, I used to scribble his great quotations in my personal book and with great difficulty I have to shortlist them to ten, which are like my 10 commandments.
Quotes of Gandhi:
1) The only virtue I want to claim is truth and non-violence. I lay no claim to superhuman powers. I want none. I wear the same corruptible flesh that the weakest of my fellow beings wears, and am therefore as liable to err as any. My services have many limitations, but God has up to now blessed them in spite of the imperfections
2) I am but a poor struggling soul yearning to be wholly good, wholly truthful and wholly non-violent in thought, word and deed, but ever failing to reach the ideal which I know to be true. It is a painful climb, but the pain of it is a positive pleasure to me. Each step upwards makes me feel stronger and fit for the next.
3) However much I may sympathise with and admire worthy motives, I am an uncompromising opponent of violent methods even to serve the noblest of causes
4) I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps
5) An ounce of practice is worth more then tons of preaching. Intellect takes us along in the battle of life to a certain limit, but at the crucial moment it fails us. Faith transcends reason. It is when the horizon is the darkest and human reason is beaten down to the ground that faith shines brightest and comes to our rescue
6) A principle is the expression of perfection, and as imperfect beings like us cannot practice perfection, we devise every moment limits of its compromise in practice
7) A True soldier does not argue as he marches, how success is going to be ultimately achieved. But he is confident that if he only plays his humble part well, somehow or other the battle will be won. It is in that spirit that every one of us should act. It is not given to us to know the future. But it is given to everyone of us to know how to do our own part well.
8) There will have to be rigid and iron discipline before we achieve anything great and enduring, and that discipline will not come by mere academic argument and appeal to reason and logic. Discipline is learnt in the school of adversity
9) There is no human institution but has its dangers. The greater the institution, the greater the chances of abuse. Democracy is a great institution and therefore it is liable to be greatly abused. The remedy therefore is not avoidance of democracy but reduction of the possibility of abuse to a minimum.
10) It is good to see ourselves as others see us. Try as we may. We are never able to know ourselves fully as we are, especially the evil side of us. This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say
Gandhiji had a great vision and foresaw the threats to Democracy, human weaknesses and gave suggestive measures to safeguard our democratic values in simple quotes.What is agonizing in today’s world is that we are in the path of slowly forgetting the great vision of Gadhiji and we are habituating to remember him only on October 2nd. It’s a great mistake and unfortunate happening.
Our President Dr Abdul Kalam Said, “India has knowledge, natural resources; what we need is planned integrated missions to achieve the target in a time bound manner. Let us all work for self-sufficient environment friendly energy independence for the nation”.
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